Much of what lies ahead of us is undoing the mistakes of the last few centuries.
The last half of Chapter 19 in Adam Bede by George Eliot (Mary Anne Evans). Divided into paragraphs for readability on the web.
As he made up his mind to this, he was coming very near to the end of his walk, within the sound of the hammers at work on the refitting of the old house.
The sound of tools to a clever workman who loves his work is like the tentative sounds of the orchestra to the violinist who has to bear his part in the overture: the strong fibres begin their accustomed thrill, and what was a moment before joy, vexation, or ambition, begins its change into energy.
All passion becomes strength when it has an outlet from the narrow limits of our personal lot in the labour of our right arm, the cunning of our right hand, or the still, creative activity of our thought.
Look at Adam through the rest of the day, as he stands on the scaffolding with the two-feet ruler in his hand, whistling low while he considers how a difficulty about a floor-joist or a window-frame is to be overcome; or as he pushes one of the younger workmen aside and takes his place in upheaving a weight of timber, saying, “Let alone, lad! Thee’st got too much gristle i’ thy bones yet”; or as he fixes his keen black eyes on the motions of a workman on the other side of the room and warns him that his distances are not right.
Look at this broad-shouldered man with the bare muscular arms, and the thick, firm, black hair tossed about like trodden meadow-grass whenever he takes off his paper cap, and with the strong barytone voice bursting every now and then into loud and solemn psalm-tunes, as if seeking an outlet for superfluous strength, yet presently checking himself, apparently crossed by some thought which jars with the singing.
….
Adam, you perceive, was by no means a marvellous man, nor, properly speaking, a genius, yet I will not pretend that his was an ordinary character among workmen; and it would not be at all a safe conclusion that the next best man you may happen to see with a basket of tools over his shoulder and a paper cap on his head has the strong conscience and the strong sense, the blended susceptibility and self-command, of our friend Adam.
He was not an average man. Yet such men as he are reared here and there in every generation of our peasant artisans–with an inheritance of affections nurtured by a simple family life of common need and common industry, and an inheritance of faculties trained in skilful courageous labour: they make their way upwards, rarely as geniuses, most commonly as painstaking honest men, with the skill and conscience to do well the tasks that lie before them.
Their lives have no discernible echo beyond the neighbourhood where they dwelt, but you are almost sure to find there some good piece of road, some building, some application of mineral produce, some improvement in farming practice, some reform of parish abuses, with which their names are associated by one or two generations after them.
Their employers were the richer for them, the work of their hands has worn well, and the work of their brains has guided well the hands of other men.
They went about in their youth in flannel or paper caps, in coats black with coal-dust or streaked with lime and red paint; in old age their white hairs are seen in a place of honour at church and at market, and they tell their well-dressed sons and daughters, seated round the bright hearth on winter evenings, how pleased they were when they first earned their twopence a-day.
Others there are who die poor and never put off the workman’s coal on weekdays. They have not had the art of getting rich, but they are men of trust, and when they die before the work is all out of them, it is as if some main screw had got loose in a machine; the master who employed them says, “Where shall I find their like?”